「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
同時也有5部Youtube影片,追蹤數超過2萬的網紅hulan,也在其Youtube影片中提到,台北市萬華艋舺青山宮主祀靈安尊王,每年農曆10月23日為靈安尊王誕辰遶境盛會,被喻為「艋舺大拜拜」、「艋舺小過年」。今年逢建宮165週年,廟方規劃今年遶境活動重現85年前北港媽祖朝天宮媽祖「參贊艋舺青山王祭」的盛況,恭請北港朝天宮,再續85年盛況。 艋舺青山王祭典日為農曆10月23日,農曆10月2...
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疫情爆發以來,藝術家能做的事不多,平常就閉關在家其實挺習慣,但是總想為社會做些事、幫上忙,想了半天安撫人心也許還行吧!於是另一本「地獄空」將趕在中元普渡八月初出版上市,由典藏出版社社長發心首肯出版,設計名家黃子欽操刀,附贈很多符咒給大家趨吉避凶。諸惡莫作,眾善奉行,疫情消退,平安喜樂。附上後記給大家解封後參訪這些宮廟,觀照自己的心所。全文如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鐘情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢「巨神連線」,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒…總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鸞堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山…)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開郎基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘糟屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截…等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄…兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼…等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石…小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭…等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮…等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤…等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍…等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據「十八泥犁經」記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
四 湖 參 天宮 分靈 在 跟著四寶媽環島旅行 Facebook 的精選貼文
#一打四環島旅行20天行程分享
台灣真的好美,有好多在地人文故事值得我們去認識去感動。這次我花很多時間規劃的行程,因為用心,所以玩起來更有感觸,孩子們的日記才寫的生動。
這次分享我的行程,將它分類規劃三大類 #部落深旅行 #美好食光 #露營區 推薦,都是這次旅行中所安排的景點,若有機會不妨可以參考我的路線,當然也可以自行規劃加入喜歡的景點,相信一樣能帶給你心感動。
❤️一打四環島旅行20天規劃❤️
D1:桃園➡️奉天宮➡️威融家
D2:嘉義檜意森活村➡️嘉義監獄➡️民雄星巴克➡️松板家日式料理晚餐
D3:台南十鼓文化村➡️印水涵汽車旅館
D4:高雄蓮池潭龍虎塔➡️海光俱樂部午餐➡️再見捌捌陸眷村➡️海軍故事館➡️劉家酸菜白肉晚餐➡️芬芬家
D5:部落公益教學事前準備工作➡️高雄駁二特區➡️芬芬家
D6:屏東馨香森林原住民合菜➡️薏苡鑰匙圈DIY➡️旭海小學堂
D7:屏東旭海小學堂公益教學➡️旭海大草原➡️旭海活動中心打籃球
D8:旭海小學堂➡️阿朗壹部落廚房午餐➡️力克咖啡➡️金崙沙灘➡️鐵花村➡️小野柳搭帳篷
D9:收帳➡️生活洗脫烘洗衣店➡️機場拿釣具➡️河濱公園騎腳踏車➡️台東美術館➡️M’loma晚餐➡️成功麒麟部落搭帳
D10:麒麟部落露營區收帳➡️麒麟東弓射箭場➡️成功漁港➡️阿桃姊魚干魯肉飯➡️王記鬼頭刀➡️成功豆花➡️小如手作烘培坊➡️小白屋咖啡(秀蘭很忙)
D11:小如手作烘培坊早餐約會➡️長光部落巨石導覽➡️真柄禾多搭帳➡️秀蘭姐家吃晚餐➡️真柄禾多露營
D12:基翬漁港釣螃蟹野餐➡️南竹湖參觀手工煮黑糖➡️秀蘭姐家晚餐➡️真柄禾多露營
D13:秀蘭好忙小白屋咖啡➡️長濱漁港划獨木舟➡️禾多小酒館體驗
D14:收帳篷➡️秀蘭好忙小白屋咖啡➡️欣達海鮮午餐➡️阿美族民俗文化➡️書粥兩週年吃粥慶祝
D15:秀蘭好忙小白屋咖啡學烘豆➡️永福野店香草體驗➡️大順工寮住宿體驗/烤肉趴
D16:長濱玉長公路➡️玉里回家種田➡️光復碧赫潭➡️吉利潭➡️瑟冷部落
D17:玉里回家種田➡️板塊園區➡️日本神社➡️玉里麵午餐➡️大農大富平地森林公園騎腳踏車➡️雨淋咖啡點心店➡️鳳林如意亭晚餐➡️吉拉卡樣部落
D18:鳳林吉拉卡樣部落(孩子不舒服休息一天)
D19:鳳林菜市場➡️鳳凰園區賞櫻➡️吉拉卡樣部落
D20:鳳林➡️七星潭➡️嘉豐定置魚場買魚➡️清水斷崖➡️桃園
❤️部落深旅行❤️
☑️鳳林吉拉卡樣假日廚房:由阿美族的吾兀兒創辦,從野菜中認同自己的部落、文化,從烹飪中和自己對話,吾兀兒姊姊會帶領大家赤腳走到田埂上與山裡的祖靈對話,也帶領大家認識野菜文化,吃到最原味的原民餐。廚房採『預約制』,煩請活動或用餐,需於" 一個月前"預約
預約專線:0911793003
吉拉卡樣-Oʼol假日廚房
☑️玉里回家種田:由泰雅族儷珺姊和阿美族大山姐夫所創辦,讓大家可以親手體驗農夫辛勞的工作:插秧、挲草、割稻都可以讓孩子們瞭解“鋤禾日當午、汗滴禾下土、誰知盤中飧、粒粒皆辛苦”的道理,提供項目:買友善米、DIY、風味餐皆可預約。
預約專線:0929792368
文儷珺
☑️玉里書屋-袋鼠計畫:這也是儷珺姊和大山姐夫和輔仁大學所合辦的,主要是陪伴部落的孩子,讓孩子在寒暑假、平日下課後、假日,家裏大人出外工作無暇照顧時,有個學習場所讓孩子們可以不間斷學習,這裡也很缺師資喔,如有才藝想要進部落教孩子們,歡迎跟儷珺姊聯繫。
☑️包車導覽:第一次安排包車導覽,沒想到這麼“速西”啊!泰雅族的明國哥是導覽界的一哥,本身就原住民的他對原民文化十分有興趣,所以更用心將當地文化記錄下來,用詼諧可愛的“原味”笑話表達,整車的人都會笑哈哈,想要輕鬆遊花東,都可以找明國哥預約。
預約專線:0938150211
☑️旭海小學堂:芳姊無償提供場地陪伴、照顧部落孩子、長輩,開辦小學堂,並用心找資源、師資進駐部落,讓孩子們可以多些學習機會。
➡️小學堂目前從幼稚園到大孩子都有,部落長輩也有數十位,若你家中有可用的物資想做捐贈,或是本身有才藝可教學,都可以先詢問創辦人-芳姊,讓物資找到新主人、讓長輩、孩子們多些課程可以學習。(捐贈物資請務必先詢問芳姊,讓小學堂的空間可以有效運用)
洽詢電話:08-8830899
旭海義塾 (潘儀芳)
☑️長濱專業導覽-長光巨石文化、小黑屋咖啡廳
阿美族的巧雲本身就是長濱在地人,對在地原住民文化推廣不遺餘力,若有來長濱,可以預約做深度導覽行程,結束後再去她一步一腳印慢慢打造的小黑屋咖啡廳休息,繼續聽她說故事。
賴Id: 0979561165
預約電話:0978133538
☑️阿美族民俗中心: AMIS旮亙樂團已聞名世界音樂殿堂,透過主持人知性帶點幽默的介紹,屬於山與海的音樂呈現在我們眼前,非常非常值得進來欣賞。
地址:東管處(就在東管處斜對面,一進來的左邊)
東部海岸國家風景區管理處-阿美族民俗中心
☑️手工煮/炒黑糖
如果你有來小白屋喝咖啡,可以詢問秀蘭姐是否可以幫忙預約(因為我們都是透過秀蘭姐預約到的^_^)2/16開始採收煮黑糖,季節限定喔!
☑️永福野店
提供香草體驗、手工麵包,我喜歡在打魯岸下享用下午茶,喝柴燒的香草茶,多了燻香味。
☑️書粥
不是賣粥的地方,而是賣書的小書店,這裡最大特別是提供‘以工換宿’方式來運作,讓大家來這裡當店長,體驗長濱在地生活。目前報名踴躍,滿到快溢出來了!
書粥
☑️基翬漁港:
不同於成功漁港只限定有牌的才能買,位在附近的基翬漁港小而巧,每天回港下漁獲兩次,是當地居民補給的好地方,價格便宜公道。
☑️麒麟東弓射箭場:
我喜歡在樹林裡射箭的真實感,走在溼滑石頭、竹子林立的乾枯溪流上,很特別的感覺。
(400元/1.5-2小時),如果在麒麟部落露營區搭帳,一帳送10箭體驗,需預約
❤️美好食光❤️
☑️秀蘭好忙-小白屋咖啡:
秀蘭姐真的如店名,好忙很忙非常忙!!她要照顧一家老小、勤勞種植著長濱米,更自學咖啡學問。愛笑愛交朋友的她,常因她的開朗大笑而感染到歡愉的氣氛,所以大家都非常喜歡跟秀蘭姐在一起。歡迎有來長濱可以來喝杯手沖咖啡,絕對讓你喝到滿滿的人情味。
預約電話:0919728252
地址:台東縣長濱鄉竹湖村9鄰移民21號
秀蘭很忙※小白屋咖啡
☑️小如手作烘培坊+星月海私人招待所民宿:
從台北嫁來台東的小如,和先生快樂哥在長濱三間屋開了修車廠+手作烘培+星月海私人招待所民宿,很愛乾淨的小如和樂哥,把家裡整理收納的十分清爽乾淨,尤其住在海景第一排,從窗外看出去的藍天與台東藍的太平洋,會讓人忘記城市的紛擾而讓心慢慢靜下來享受這悠閒的時光。住民宿的旅人還能吃到小如親手煮的減醣早餐,再搭配手作麵包,真的是會回味無窮。目前麵包可以預訂也可宅配,民宿因為一次只招待一組旅人,讓旅人多了隱私也多了自在,由於太熱門,所以需耐心預約喔。
手作烘培預約:https://line.me/ti/p/fJBcpakFQo
地址:長濱鄉三間派出所對面
☑️ 雨淋旅法甜點師結合在地優良農產品,開發出專屬於大農大富森林的好滋味!坐在戶外區看著前方山脈,令人不想離開黏人的土地了。
地址:光復大農大富平地森林裡(旅客服務中心裡)#雨淋 Rainfall coffee
☑️馨香森林:非常值得來園區走走吃原民餐,份量多、菜色多,美味好吃!也有提供DIY課程,薏苡鑰匙圈10人/1500,還有其他相關體驗課程供選擇。(採預約制)
地址:東源森林遊樂區裡面
電話:0978125068
馨香森林餐吧【馨源工作坊】
☑️台東達仁鄉阿朗壹部落廚房:提供不煎、炸料理,個人覺得很好吃,很值得品嚐,也有很多相關體驗課程供預約。
預約電話:0958090180 或 089702135
阿朗壹部落廚房
☑️M’loma:位在台東美術館裡的風味餐廳,裝潢採用原民風、吃的都是山珍海味(野菜、海鮮),從前菜到甜點都很好吃,cp值很高,值得帶孩子們來品嘗。
電話:089310277
☑️成功漁港旁-阿桃姊的魚干魯肉飯
每次來成功,我一定會來找阿桃姊討飯吃,阿桃姊的魚干魯肉飯我們好喜歡,再加上其他家常菜、海鮮快炒,有媽媽的味道喔!
❤️東部露營區❤️
小野柳露營區、麒麟露營區、真柄禾多露營區
以上都是我在東部常去的點,都有面海營位、營區乾淨。
很謝謝你們喜歡我的旅行,希望我的勇敢能帶給你們信心,並且好好把握珍惜孩子在身邊的時間,好好創造屬於你和孩子的親子存摺,讓孩子回歸孩子,讓他們的童年玩的精彩更有意義。
#歡迎分享
四 湖 參 天宮 分靈 在 hulan Youtube 的最佳貼文
台北市萬華艋舺青山宮主祀靈安尊王,每年農曆10月23日為靈安尊王誕辰遶境盛會,被喻為「艋舺大拜拜」、「艋舺小過年」。今年逢建宮165週年,廟方規劃今年遶境活動重現85年前北港媽祖朝天宮媽祖「參贊艋舺青山王祭」的盛況,恭請北港朝天宮,再續85年盛況。
艋舺青山王祭典日為農曆10月23日,農曆10月20日、21日為「青山王暗訪」夜間遶境,農曆10月22日為「正日繞境」,兩者合稱為「迓青山王」。青山宮暗訪暨遶境祭典起源,相傳因瘟疫而起,青山王於妖魔鬼魅出沒的夜間出巡,藉此驅除瘟疫,之後成為艋舺盛事。
青山宮董事長黃清源說,今年青山王祭典從12月3日至12月5日,最後一天晚間9時30分將邀請市長柯文哲參與西門町成都路藝陣拜壇衝轎活動;這也是艋舺地區一年一度最大的信仰盛事,也是北台灣極少數在冬季舉行的神祇遶境活動。
今年青山宮將重現85年前北港媽祖參贊的盛況。黃清源說,青山宮在當年北港朝天宮媽祖下車的萬華車站搭建聖壇,並依古禮接駕洗塵,此外,白沙屯拱天宮、新莊地藏庵、四湖參天宮、淡水清水巖祖師廟、大甲聖母宮、雲林麥寮媽祖廟等七大廟神尊將駐駕萬華,艋舺境內各宮廟也舉辦祭典遶境祈福,堪稱北部廟會最大亮點。
台北市副市長蔡炳坤說,他上任第一天,市長柯文哲告知青山王祭的夜巡暗訪是全台灣宮廟活動唯一在夜間舉辦遶境的活動,是台北重要的宗教文化盛事。他表示,今年自11月青山王祭開始,接下來北市府將推萬華區的系列活動,持續到明年3月,包括青山王祭、城西生活節、艋舺拼場系列展演,西門町商場也將引進八處國際IP,並搭配台北燈節在萬華,一直到明年3月7日,長達4個多月時間希望國人到台北消費及旅宿。
四 湖 參 天宮 分靈 在 說書人Vocal Youtube 的最讚貼文
每週或隔週週末晚上上片,現在全台國光號客運上也能看到環島系列影片喔!
台灣的東海岸公路、車站、村落風光一次呈現,真的太美了。
前十六集我從基隆出發,去了桃園的後厝港、苗栗的玉清宮、台中、南投橋聳雲天、雲林金光大佛和五年千歲暴龍公園、信仰堡壘北港朝天宮、嘉義的巨大三國英雄神像,試吃知名嘉義火雞肉飯!後來上了阿里山一探廢棄鐵道眠月線、走進廢棄的學校,遇到了台灣特有的動物,也好好的看了奮起湖和神社遺跡,拍了台南麻豆代天府的巨龍和地獄天堂,然後到了高雄帶大家去吃最厲害的義大利麵,去了充滿美景和故事的蓮池潭,還有美的誇張的三鳳宮,探訪了全台唯一參拜戰艦的紅毛港保安堂、以及最後去了潮州綠色隧道、佳冬蕭家夥屋、洋樓,還沒看的話別錯過前十六集喔!
- 環島系列的由來 -
你也想過環島嗎?我想了很多次,但是一年拖過一年,擔心這擔心那,也懷疑自己真的能夠自己一個人在外面待那麼久不回家嗎?這一次,我不想再拖了,我是怎麼過這些日子的,影片裡好好一點一點的告訴大家吧!有疑問就留言吧。
台灣是我們的老家,藏著許多故事和美景,但卻常常被忽略,太可惜了。
我帶了許多自虐的攝影器材到了那些從小就好奇的城市、遺跡、海洋、山上、建築、信仰,想親自看看到底會遇到什麼樣的風景和人,跟我一起來吧!
環島共花了近一個月(有些素材則是更之前就拍了),從基隆開始,走桃園、苗栗、台中等一路往南到墾丁再往東,值得去的地方太多,因此很多城市還是無法兼顧,我想以後還會有很多趟吧。
剪輯&broll調色:維尼
https://ethanhung3513.carbonmade.com/
封面文字:寒星
https://www.instagram.com/zizizizichan/
hanxxingchan@gmail.com
英文字幕翻譯:Cathy
英文字幕製作:Rayjay
喜歡的話記得留下你的感受和問題喔!你的支持,總是讓我很感動。
想看更多:
FB:https://www.facebook.com/XGVocal/ 電競說書人Vocal
IG:https://www.instagram.com/xgbboyvocal/
攝影器材:
機身:Canon EOS R(2019/10)、Osmo action(2020/01)、DJI Mavic MMini、Canon EOS M50、iphone7+(成都、重慶vlog)、
鏡頭:EF-M 11-22mm F4-5.6 IS、EF-M 22mm F2.0、EF-M 55-200mm F4.5-6.3、Bitplay HD超廣角2代(for iphone)、EF 16-35mm F4 IS L、RF 35mm F1.8 IS
穩定器:大疆Ronin SC(2019 8 )、智雲Weebill S(2019 11)
麥克風:Rode VideoMicro
Vocal與他的暹羅貓阿香:
Vol.1 接阿香回家 https://youtu.be/dKP-_PS4auU
Vol.2 同居生活開始 https://youtu.be/UA9xEYmlXzE
Vol.3 阿香吃雞了! https://youtu.be/yaddB1rO-yo
Vol.4 貓生低潮! https://youtu.be/iId1DVu6hdw
Vol.5 陽光小暹羅貓 https://youtu.be/Mcv-CqMh8ZI
Vol.6 阿香平時喝甚麼? https://youtu.be/q5yQrDx1zPA
Vol.7 誰在跟蹤本貓?鬼鬼祟祟的!出來喔!https://youtu.be/hCE-x1JfgTI
Vol.8 小貓的第一次Petree自動廁所(貓砂盆)體驗!再也不用鏟屎啦!https://youtu.be/5XFKUa6qGz0
Vol.9 為了給貓跟我更好的環境,買了小米空氣清淨機!
https://youtu.be/UMb5hdFEzRc
Vol.10 誰說貓就愛吃罐頭的?
https://youtu.be/awvEPVzRdOk
人性系列:
Vol.1 除了加油,你還能怎麼安慰人?
https://youtu.be/QX3Dr6ThkrI
Vol.2 朋友?兄弟?閨密?你可以試試在出事的時候找他們看看。 https://youtu.be/ETB8QO8Td0A
旅行Vlog系列:
Vol.1 「凡事太盡,緣分勢必早盡。」 台灣人的四川成都風雲大佛之行!錦里吃擔擔麵!
https://youtu.be/yYcRpbZH2Co
Vol.2 穿過你家門口的霧都輕軌!台灣人的重慶「黃金甲」、「變形金剛」場景探險,老火鍋不能錯過! https://youtu.be/hZgN-o3FJyI
Vol.3 警察出來洗地啦!去周星馳拍攝「功夫」場地玩,對比兩個不同年代,三個台灣小夥子的上海旅行!不可錯過的外灘夜景! https://youtu.be/rrnlF6SsRsM
Vol.4 你受的了嗎?比猛獸還猛的孩子(氣)!三個台灣人的上海旅行最終章,超多汁的豫園小籠包!
https://youtu.be/-eViCDDNbgI
Vol.5 外內外跑法之北宜公路靈魂車手Feat小咖!一探隱密千島湖、坪林、基隆中正公園、通堂拉麵~
https://youtu.be/yy_pUDZMTCI
Vol.6 滿滿的台灣味就在這片!基隆人的侯硐貓村、九份、基隆廟口美食之旅。
https://youtu.be/y4LNW-q1qrY
Vol.7 台灣人的深夜驚悚北京上集,吃到平價但好吃的烤鴨!
https://youtu.be/6lC8V920Bh4
Vol.8 終於來到歷史中的帝王神宮紫禁城!三里屯、故宮之旅、懷念老歌金曲之北京下集
https://www.youtube.com/watch?v=4gjLQ...
電競解說:
Vocal的西安TGA吃雞手遊和平精英決賽解說精華
https://youtu.be/LXF421q1fpM
華麗登台?你錯了,電競主播(解說)其實是這樣的!跟我來工作一天吧!上集。(PUBG M/吃雞)
https://youtu.be/MyB3IvnfFBY
華麗登台?你錯了,電競主播(解說)其實是這樣的!跟我來工作一天吧!下集。 Feat 阿梅、美少女宅宅
https://youtu.be/gVGhpszvLbY
四 湖 參 天宮 分靈 在 說書人Vocal Youtube 的最讚貼文
每週或隔週週末晚上上片,現在全台國光號客運上也能看到環島系列影片喔!
喜歡探險的人千萬不要錯過這集
前十五集我從基隆出發,去了桃園的後厝港、苗栗的玉清宮、台中、南投橋聳雲天、雲林金光大佛和五年千歲暴龍公園、信仰堡壘北港朝天宮、嘉義的巨大三國英雄神像,試吃知名嘉義火雞肉飯!後來上了阿里山一探廢棄鐵道眠月線、走進廢棄的學校,遇到了台灣特有的動物,也好好的看了奮起湖和神社遺跡,拍了台南麻豆代天府的巨龍和地獄天堂,然後到了高雄帶大家去吃最厲害的義大利麵,去了充滿美景和故事的蓮池潭,還有美的誇張的三鳳宮,探訪了全台唯一參拜戰艦的紅毛港保安堂、以及最後去了潮州綠色隧道、佳冬蕭家夥屋、洋樓,還沒看的話別錯過前十五集喔!
- 環島系列的由來 -
你也想過環島嗎?我想了很多次,但是一年拖過一年,擔心這擔心那,也懷疑自己真的能夠自己一個人在外面待那麼久不回家嗎?這一次,我不想再拖了,我是怎麼過這些日子的,影片裡好好一點一點的告訴大家吧!有疑問就留言吧。
台灣是我們的老家,藏著許多故事和美景,但卻常常被忽略,太可惜了。
我帶了許多自虐的攝影器材到了那些從小就好奇的城市、遺跡、海洋、山上、建築、信仰,想親自看看到底會遇到什麼樣的風景和人,跟我一起來吧!
環島共花了近一個月(有些素材則是更之前就拍了),從基隆開始,走桃園、苗栗、台中等一路往南到墾丁再往東,值得去的地方太多,因此很多城市還是無法兼顧,我想以後還會有很多趟吧。
剪輯:Ouo Rastves
https://www.facebook.com/Rastves
broll調色:維尼
https://ethanhung3513.carbonmade.com/
封面文字:寒星
https://www.instagram.com/zizizizichan/
hanxxingchan@gmail.com
英文字幕翻譯:Cathy
英文字幕製作:Rayjay
喜歡的話記得留下你的感受和問題喔!你的支持,總是讓我很感動。
想看更多:
FB:https://www.facebook.com/XGVocal/ 電競說書人Vocal
IG:https://www.instagram.com/xgbboyvocal/
攝影器材:
機身:Canon EOS R(2019/10)、Osmo action(2020/01)、DJI Mavic MMini、Canon EOS M50、iphone7+(成都、重慶vlog)、
鏡頭:EF-M 11-22mm F4-5.6 IS、EF-M 22mm F2.0、EF-M 55-200mm F4.5-6.3、Bitplay HD超廣角2代(for iphone)、EF 16-35mm F4 IS L、RF 35mm F1.8 IS
穩定器:大疆Ronin SC(2019 8 )、智雲Weebill S(2019 11)
麥克風:Rode VideoMicro
Vocal與他的暹羅貓阿香:
Vol.1 接阿香回家 https://youtu.be/dKP-_PS4auU
Vol.2 同居生活開始 https://youtu.be/UA9xEYmlXzE
Vol.3 阿香吃雞了! https://youtu.be/yaddB1rO-yo
Vol.4 貓生低潮! https://youtu.be/iId1DVu6hdw
Vol.5 陽光小暹羅貓 https://youtu.be/Mcv-CqMh8ZI
Vol.6 阿香平時喝甚麼? https://youtu.be/q5yQrDx1zPA
Vol.7 誰在跟蹤本貓?鬼鬼祟祟的!出來喔!https://youtu.be/hCE-x1JfgTI
Vol.8 小貓的第一次Petree自動廁所(貓砂盆)體驗!再也不用鏟屎啦!https://youtu.be/5XFKUa6qGz0
Vol.9 為了給貓跟我更好的環境,買了小米空氣清淨機!
https://youtu.be/UMb5hdFEzRc
Vol.10 誰說貓就愛吃罐頭的?
https://youtu.be/awvEPVzRdOk
人性系列:
Vol.1 除了加油,你還能怎麼安慰人?
https://youtu.be/QX3Dr6ThkrI
Vol.2 朋友?兄弟?閨密?你可以試試在出事的時候找他們看看。 https://youtu.be/ETB8QO8Td0A
旅行Vlog系列:
Vol.1 「凡事太盡,緣分勢必早盡。」 台灣人的四川成都風雲大佛之行!錦里吃擔擔麵!
https://youtu.be/yYcRpbZH2Co
Vol.2 穿過你家門口的霧都輕軌!台灣人的重慶「黃金甲」、「變形金剛」場景探險,老火鍋不能錯過! https://youtu.be/hZgN-o3FJyI
Vol.3 警察出來洗地啦!去周星馳拍攝「功夫」場地玩,對比兩個不同年代,三個台灣小夥子的上海旅行!不可錯過的外灘夜景! https://youtu.be/rrnlF6SsRsM
Vol.4 你受的了嗎?比猛獸還猛的孩子(氣)!三個台灣人的上海旅行最終章,超多汁的豫園小籠包!
https://youtu.be/-eViCDDNbgI
Vol.5 外內外跑法之北宜公路靈魂車手Feat小咖!一探隱密千島湖、坪林、基隆中正公園、通堂拉麵~
https://youtu.be/yy_pUDZMTCI
Vol.6 滿滿的台灣味就在這片!基隆人的侯硐貓村、九份、基隆廟口美食之旅。
https://youtu.be/y4LNW-q1qrY
Vol.7 台灣人的深夜驚悚北京上集,吃到平價但好吃的烤鴨!
https://youtu.be/6lC8V920Bh4
Vol.8 終於來到歷史中的帝王神宮紫禁城!三里屯、故宮之旅、懷念老歌金曲之北京下集
https://www.youtube.com/watch?v=4gjLQ...
電競解說:
Vocal的西安TGA吃雞手遊和平精英決賽解說精華
https://youtu.be/LXF421q1fpM
華麗登台?你錯了,電競主播(解說)其實是這樣的!跟我來工作一天吧!上集。(PUBG M/吃雞)
https://youtu.be/MyB3IvnfFBY
華麗登台?你錯了,電競主播(解說)其實是這樣的!跟我來工作一天吧!下集。 Feat 阿梅、美少女宅宅
https://youtu.be/gVGhpszvLbY
四 湖 參 天宮 分靈 在 雲林四湖參天宮關聖帝君- 有鑑於許多善信私訊詢問分靈金身 ... 的推薦與評價
請問這是四湖參天宮分靈的金身嗎鐵座有寫己未年. No photo description available. 2 yrs Report. 紀聰欣, profile picture. ... <看更多>
四 湖 參 天宮 分靈 在 [討論] 台北還有這些大廟 - Mo PTT 鄉公所 的推薦與評價
... 天上聖母) 大稻埕法主公廟(張公法主) 大稻埕台疆樂善壇(關聖帝君) 大稻埕醒心宮(孚佑帝君) 豬屠口協天宮(關聖帝君)(分靈自四湖參天宮) ... ... <看更多>
四 湖 參 天宮 分靈 在 [閒聊]參天宮保安宮軼事- 看板Folklore - 批踢踢實業坊 的推薦與評價
好的
有鑑於這幾天新版主誕生之際鬧得沸沸揚揚的
我這個版主參選人就來說個小故事
但是先來謝個票
本次版主選舉中我得了6票 算是意料之中的事
很感謝其他5位版友的支持XD
好的 切入正題
先說 這故事是我老爸說的 真假不知 大家就當聽故事就好
啊沿革都是網路的 應該是對的啦XD
話說四湖市區旁有兩間關聖帝君廟
一間名為四湖參天宮 一間名為保長湖保安宮
兩間主神同為關聖帝君
兩廟相距不到1KM
好的 這兩間看起來八竿子打不著的廟是有什麼故事呢?
這兩間廟原本是同一間
什麼意思呢?
就是原本當地只有四湖參天宮而已 保安宮尚未誕生
在此先稱古參天宮吧
依照歷史沿革來看 古參天宮是於西元1924年建成 期間經皇民化運動被拆毀
西元1947年參天宮重新落成
西元1968年保長湖保安宮落成
所以建廟順序大概是 古參天宮→參天宮→保長湖保安宮
啊怎麼會平白無故蹦出一間保安宮?
話說當時參天宮內執事人員吵架 分成兩派
其中一派把開基正駕請走 另建新廟 就是今天的保長湖保安宮
另一派自然就是留下來待在參天宮
所以現在為什麼四湖參天宮進香團比較多?
因為四湖參天宮就算重建過 廟名也是比較老 比較多人知道
而保長湖保安宮是神比較老 但是算是新廟 而且到廟前還要走一小段 算是比較隱密
你沒注意牌樓根本會直接開過去
且依照歷史脈絡來看 好像也蠻吻合的
加上參天宮沿革內說明
『本宮祀奉之神尊關聖帝君始自何年代何人所雕塑,由於年代久遠碑誌無存,
實難明察,殊屬遺憾,僅云迄今三百餘年之興替已。』
而保長湖保安宮沿革內說明
『本宮奉祀之山西夫子 關聖帝君,係於清初(西元一六六一年)國姓延平郡王
佔據台灣後,福建泉州府(晉江縣)之居民紛紛向外遺(移)民,康熙三十六年
(西元一六九七年)第三批移民來台,斯時,莫不以木舟為渡海之交通工具。』
一間對開基正駕交代不清 一間可以說出開基正駕之來歷及時間
感覺上這件事好像是真的存在~
另外
保長湖保安宮為了與四湖參天宮區分
於是保長湖保安宮的關聖帝君聖誕慶典便選在農曆五月十三日 關平太子聖誕舉行
四湖參天宮就依照關聖帝君聖誕 六月二十四日舉行慶典
本人家主神就是保長湖保安宮分靈出來的
還是唯一分靈站姿的關聖帝君XD
雕我家主神的老師就是吳榮賜老師
當時還有上電視 畫面被我老爸保存下來~
好啦 故事大概就是這樣 其實也就是小小的八卦而已
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廟不太重要 信仰應該要是很單純的 老闆是不是對的倒是其次
※ 編輯: louis5566 (223.139.155.9), 05/20/2017 12:51:15
穩穩走應該是沒問題啦
※ 編輯: louis5566 (223.138.173.166), 05/22/2017 13:30:36
先感謝大大家族捐地善舉XD 看來帝君跟你們家族關係很緊密呢
※ 編輯: louis5566 (120.118.4.14), 06/05/2017 10:49:18
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